Sei que há um artigo do Horkhemer a falar directamente destes temas, mas não o encontrei. Fica este pequeno excerto de outro tipo:
“From today’s perspective, the work of the Frankfurt School thinkers can be
considered the last grand modern attempt to offer transcendence, meaning, and
religiosity, rather than “emancipation” and “truth”. In the very first stage of their
work, up to the Second World War and the Holocaust Theodor W. Adorno and Max
Horkheimer interlaced the goals of Critical Theory with the Marxian revolutionary
project. The development of their thought led them to criticize orthodox Marxism and
ended with a complete break with that tradition,1 as they developed a quest for a
religiosity of a unique kind, connected with the Gnostic tradition and emanating, to a
certain extent, from Judaism. This religiosity offers a reformulated negative theology
within the framework of what I call “Diasporic philosophy”.
Abraços,
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Entidades
Sei que há um artigo do Horkhemer a falar directamente destes temas, mas não o encontrei. Fica este pequeno excerto de outro tipo:
“From today’s perspective, the work of the Frankfurt School thinkers can be
considered the last grand modern attempt to offer transcendence, meaning, and
religiosity, rather than “emancipation” and “truth”. In the very first stage of their
work, up to the Second World War and the Holocaust Theodor W. Adorno and Max
Horkheimer interlaced the goals of Critical Theory with the Marxian revolutionary
project. The development of their thought led them to criticize orthodox Marxism and
ended with a complete break with that tradition,1 as they developed a quest for a
religiosity of a unique kind, connected with the Gnostic tradition and emanating, to a
certain extent, from Judaism. This religiosity offers a reformulated negative theology
within the framework of what I call “Diasporic philosophy”.
Abraços,